From the Heart of Spurgeon

Special Protracted Prayer (S798)

This sermon reveals a somewhat unusual arrangement. Spurgeon typically sets out the skeleton of his sermon in a series of stated points toward the beginning, typically three, sometimes four or more. More occasionally, Spurgeon’s outline is revealed stage-by-stage as he works through his sermon. This address, while by no means lacking structure, does lack that more overt outline, and takes the form of a series of observations upon the Lord Christ’s practice of protracted or extended seasons of prayer. That consideration of the example of Jesus is then followed by applications to the church which is gathering for its own particular season of prayer, following something of the same approach. The tone of the whole is quite meditative and conversational. It reads differently to other sermons, and one wonders whether or not it would have been heard differently, and what difference it might have made to the preacher’s manner and voice, his expression and gesture. We cannot answer such questions readily, but we can still derive much benefit from the sermon, as we are encouraged to give ourselves, as individuals and churches, to extended periods of prayer in seeking the blessing of the Almighty.

Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

Check out other Media Gratiae podcasts at www.mediagratiae.org

Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

A Song, A Solace, A Sermon, and a Summons (S787)

Spurgeon closes a year with a sermon taken from the refrain of Psalm 136: “For his mercy endures forever.” In trademark style, and with the meaning of his text lying on the surface and requiring little explanation, as well as picking up hints and ideas from the rest of the psalm, Spurgeon turns the sermons into a developed meditation and application. He takes the phrase as a song of praise; as a solace with regard to the past, the present, and the future; as a sermon with three points; and, briefly, as a summons to come to the Lord for the mercy held out. For preachers, it shows us an inventive way of handling a text—Spurgeon uses the key phrase as a way of harnessing the whole psalm, giving him scope at the end of the year to range over a wide area. For hearers and readers, it covers so much territory, for the minister turns it to various uses, exhorting, rebuking, comforting, instructing, calling. It need not be a year end for us to derive much benefit from Spurgeon’s consideration of God’s enduring mercy, for this is a theme we need at all times.

Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

Check out other Media Gratiae podcasts at www.mediagratiae.org

Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

Christus et Ego (S781)

One of the more delightful aspects of Spurgeon’s ministry is his present sense of the person of Christ, the immediacy of his relationship to his living Lord, and the manner in which he communicates that to us. It is the very personal dimension of true Christianity which comes to the fore in this sermon, as our preacher picks up the sweetness of Christ living in his people, and our living by faith in him. Having emphasised the personal connection between Christ and the believing soul, he presses home what he describes as “the interweaving of our own proper personality with that of Jesus Christ”—the closeness of the relationship which we sustain to our Redeemer. Then, of course, because he no mere theoretician, but a true pastor-preacher, he considers the life which results from this union between Christ and his people. His text, he says, “rises before my contemplation like a lofty range of mountains, a very Andes for elevation” and his aim is simply to bring us into the sunlit uplands, even if we cannot scale the highest peaks. It is worth climbing as high as we can!

Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

Check out other Media Gratiae podcasts at www.mediagratiae.org

Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

A Sharp Knife for the Vine-Branches (S774)

The breadth of Spurgeon’s ministry is instructive (bearing in mind that what we have available is only a representative selection, and we are simply sampling that!). His versatility shows itself not just in the way he handles his material, but even also in the material which he handles. So here he deals with self-examination concerning our spiritual fruitfulness, speaking plainly not only concerning the fruit we expect to find in a true saint, but also the reality of pruning in a Christian’s life. Spurgeon is not merely some genial Victorian pulpiteer, dispensing sentimental religious notions. His aim is that we should be true disciples of Jesus Christ, show ourselves and know ourselves to be such disciples, and grow in grace as followers of the Lamb. So here, he does not so much wield the knife as describe how the Lord wields it, teaching us to look carefully at our own souls, and to submit humbly to the heavenly Vinedresser’s dealings with us.

Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

Check out other Media Gratiae podcasts at www.mediagratiae.org

Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

Serving the Lord with Gladness (S769)

The sermons Spurgeon preached carry us very high and very low, matching some of the heights and depths of his own experience. Here he is encouraging us with the joy of true religion, and the spirit of the service we render to our Lord and Saviour. In somewhat Puritanical structure, Spurgeon first teases out the primary elements of his text: we serve; we serve the Lord; we serve the Lord with gladness. He then zeroes in on this key idea, and more or less interrogates the notion. Where does this joy come from? Where does it show itself? What makes it so difficult? And, why is it so excellent? Here he is able to bring the truth to bear for instruction and exhortation, for encouragement and challenge. His delight in God and his salvation bleeds out especially under the first main heading, although he is attempting a pastoral balance, recognising the challenges we face and trying to provide sweet spiritual motives for the labour we undertake for our God and Saviour, Jesus Christ. This sermon teaches us to trace the streams of joy back to the fountain of God’s saving love, and there to have our hearts lifted heavenward, and our hands strengthened on earth.

 

Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

Check out other Media Gratiae podcasts at www.mediagratiae.org

Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

Grace—The One Way of Salvation (S765)

Spurgeon turns his text in several fascinating directions in this sermon, reminding us that the speed at which he prepared does not mean that he was not meditating upon his subject, though his genius clearly lay along particular lines. Using Peter’s statement that “we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they,” he takes it first as an apostolic statement of faith, reminding us of what it does not contain as well as what it does. Second, and perhaps most strikingly, he emphasises that the statement reminds us not so much that it is a wonder that great sinners are saved, but that even outwardly moral and seemingly good people need just the same gospel as the most wretched and evidently needy. Third, he turns to such sinners and reminds them that this is indeed a gospel for them, and that Christ will save all who come to him. On one level it is very simply, on another, it is most thoughtful. Its careful inventiveness is a good example of how we must think and speak—under God—so as to catch the attention and provoke the heart.

Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

Check out other Media Gratiae podcasts at www.mediagratiae.org

Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

Work (S756)

This sermon was not preached at the Tabernacle, but at Surrey Chapel. In it, Spurgeon shows something of his versatility and adaptability, without losing anything of his urgency and vitality. He is as fervent in calling Christ’s people to serve as he is in calling needy sinners to Christ. He sticks close to his text, setting forth Christ in his labour and then bringing an appropriate question and exhortation to the disciples of Christ as to whether or not we are truly following in the footsteps of our Master. He closes the sermon with more direct application to saints, a forceful reminder of our mortality, pressing us to consider the shortness of time. That itself gives rise to that same deep concern for the lost: life is short, time is passing, opportunity flies away—we cannot serve God until we have trusted in Christ. I wonder if, should a preacher emphasise such themes today, he might be labelled as legalistic and morbid! No doubt Spurgeon was in his own day. Do we give him a pass ‘because he’s Spurgeon’? Perhaps worse, do we offer a cool applause to the sentiment without a warm response to the exhortation? Let us, like our Saviour, work while it is day; the night comes when no-one can work.

Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

Check out other Media Gratiae podcasts at www.mediagratiae.org

Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

The Unsearchable Riches of Christ (S745)

In one sense, every true preacher always fails. He knows that he will miss the mark at which he aims, that of properly glorifying God in Christ. The excellence of the preacher consists more in the beautiful target at which he aims and the holy effort with which he strives to reach it; to whatever extent he draws near, it is by the Holy Spirit’s help. That is Spurgeon’s experience in this sermon, one in which he seems particularly conscious of his dependence on the Holy Ghost as he sets forth Christ’s glorious person, the unsearchable riches that belong to Christ, and the divinely gracious intention with which those riches are set forth by Christ’s ministers. The preacher attempts to cover something of the sweep of saving history before bringing the excellences of Christ and the fruits of his work to bear upon the hearts of his hearers. I would rather see and hear a man fail while aiming at such a goal than succeed at anything less—such failure honours the Lord, who uses the weakest of instruments to glorify his own great name!

Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

Check out other Media Gratiae podcasts at www.mediagratiae.org

Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

Grieve Not the Holy Spirit (S738)

There can be few more fearful prospects for a Christian or a church than that of grieving the Holy Spirit. I wonder how many of us ever contemplate this, searching our own hearts and lives, considering the life of the church, and asking whether or not we are guilty of such a sin? Spurgeon reminds us of this horrible possibility, explaining how and why it may come about. He also explores some of the ugly consequences of grieving the third Person of the Godhead, the damage it does in the life of the church and her members. Finally, he urges a personal argument why the saints should not grieve the Holy Spirit. Of course, the preacher’s aim is not merely to bring us down, still less to keep us down. Rather, the desire is to diagnose and to prescribe, to make us aware of the dangers so that we might either avoid them or address them. While some may be prone to assume that they have grieved the Holy Ghost in some way, too quick to jump to this conclusion, it seems likely today that the opposite problem more prevails—that of failing to consider whether or not one of the reasons for the weakness of the church is that we have distressed the Spirit of God. Here the question is put, here a solution is proposed.

Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

Check out other Media Gratiae podcasts at www.mediagratiae.org

Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

The Dawn of Revival; or, Prayer Speedily Answered (S734)

Do you expect a blessing when you pray? Do you expect that blessing to come rapidly? It may be that many of us are in the state of waiting for prayer to be answered, of having long prayed and not yet seen the answer to our prayers. While there is nothing unusual in such delays, this sermon encourages us to consider the state of our hearts in seeking a blessing from God, that “if the whole church…shall be brought to set its face, to be conscious of the deep need of sinners, to confess its own sin, to be mindful of God’s mercy, and to be vehemently, passionately in earnest for a blessing,” we can anticipate the command of mercy, based on the happy relationship between a believer and his God. Furthermore, the preacher urges us to consider the kinds of blessings for which we ought to pray—spiritual delights and heavenly realities bound up with everlasting life. Most Christians grieve over their praying; few would claim to be eminent in the work. Many are, perhaps, accustomed to asking little and expecting slow and slim answers. Here is a sermon to lift up our eyes and hearts, to lift up our petitions, to the throne of grace in anticipation of the blessings we truly need.

Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

Check out other Media Gratiae podcasts at www.mediagratiae.org

Download the Media Gratiae App: https://subsplash.com/mediagratiae/app